Beliau berkata, penjelasan mengenai pernikahan itu sering dilakukan oleh Jakim kepada orang ramai dari semasa ke semasa.
''Penerangan itu dibuat melalui ceramah dan juga siaran radio. Namun, sehingga kini belum ada aduan mengenai pernikahan tersebut di negara ini," katanya kepada Utusan Malaysia.
Beliau mengulas laporan khas Utusan Malaysia semalam mengenai perangkap cinta lelaki Arab yang bijak memikat wanita tempatan tetapi selalunya ditinggalkan apabila mereka pulang ke negara masing- masing.
Selain itu, kehadiran lelaki Arab dalam hidup wanita tempatan menyebabkan ramai antara mereka berkahwin secara mutaah.
Sementara itu, Penasihat Majlis Agama Islam Johor, Datuk Nooh Gadut berkata, Islam mengharamkan nikah mutaah kerana bertentangan dengan matlamat dan objektif perkahwinan.
Katanya, hikmah perkahwinan adalah untuk suami, isteri serta keluarga sehingga akhir hayat dengan suasana yang harmoni bukannya dalam tempoh tertentu.
Jelasnya, Nabi bersabda yang bermaksud: ''Berkahwin dan bernikah oleh kamu akan perempuan dan jangan kamu menceraikannya kerana sesungguhnya Allah SWT sama sekali tidak mahu dan tidak gemar lelaki (suami) dan perempuan (isteri) yang hanya berkahwin semata-mata kerana ingin melepaskan hawa nafsu dan kerana semata-mata bersedap-sedapan sahaja.''
Katanya, larangan terhadap nikah mutaah juga disebut dengan jelas dalam sabda Nabi yang bermaksud: ''Dan bahawa sesungguhnya Allah SWT mengharamkannya yakni nikah mutaah hingga hari kiamat.''
Sehubungan itu, beliau mengingatkan umat Islam di negara ini supaya bernikah mengikut hukum Islam dan undang-undang yang telah ditetapkan.
''Jangan mengikut budaya yang tidak sihat dan bertentangan dengan hukum Islam,'' katanya.
Ulasan: Mut'ah kini adalah zina. Kini ramai pelajar Syiah dari Iran dan lain-lain di IPT kita yang mungkin mengamalkan nikah versi ini. Kepada pelajar kita: Jangan terleka dengan ketampanan atau kecantikan mereka lantas berkahwin mut'ah ikut cara mereka. Kepada para pentadbir IPT, sesuatu yang konkrit perlulah dllaksanakan.
Sila baca dan manfaatkan artikel berikut:
This matter of mut`ah is not only a theoretical discourse between Ibn Abbas (raa) and the rest of the sahaba (raahum). It has become a mechanism for practitioners of mut`ah to engage in zina under the pretext that its just mut`ah.
For the record, there are certain marriages which an Nabi (saaw) specifically forbade: including nikah ash shigar, nikah al muhalil, and nikah al mut`a. Regarding mut`a, most all of the sahaba (raahm) upheld its prohibition. Only Ibn Abbas (raa) held the legal opinion that it was permitted as an alternative to zina`.
According to sources, Ibn Abbas (raa) used this daleel to support the permissibility of mut'a:
Al Quran, Nisa:24 (in trans) :
"...And unto those with whom you desire to enjoy marriage, you shall give the dowers due to them; but you will incur no sin if, after [having agreed upon] this lawful due, you freely agree with one another upon anything [else]: behold, Allah is indeed All-Knowing, Wise."
But the daleel to prohibit nikah al mut`a is reported by some as tawatur.
Bukhari and Muslim reported: Ali bin Abi Talib (raa) said "the Messenger of Allah prohibited mut'a and the eating of donkeys on the day of Khaybar".
Muslim reported: Ar Rabi bin Sabra al Juhayni said his father accompanied the Prophet (saaw) during the liberation of Makkah and the Prophet (saaw) said: Oh people! I allowed you the nikah al mut`a with women before. Now, Allah has prohibited it until the Day of Resurrection. Therefore, anyone who has any women in mut`ah let him let them go and do not take anything from what you have given them."
Following this, Ibn Umar (raa) reported that when Umar bin Khattab (raa) became khalifah, he said: "Verily, Allah's Messenger (saaw) granted us the permission of temporary marriage three times. Then he declared it unlawful. By Allah, I do not know anyone contracting temporary marriage while he is fortified by wedlock, but I shall stone him to death except that he produces four men who bear testimony that Allah's Messenger (saaw) made it lawful after he made it unlawful."
The dispute over Ibn Abbas' (raa) and his students practicing mut`ah was resolved then as the khalifah's adoption is followed in public and private by the fuqaha. From this, it was recorded that Ibn Abbas (raa) and others stopped practicing it thereafter.
The matter today is such that practitioners, mainly Shiah, use it to legitimize what they call "mut`a" but does not resemble the practice of mut`a by Ibn Abbas (raa). Rather it resembles the modern practice of prostitution, which is zina` and renders the people doomed.
And Allah knows best.
http://forum.hizbuttahrir.org/showthread.php?p=17747
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